“Let the peace of Christ control your hearts, the peace into which you were also called” (Col 3,15) Holy Gospel of Jesus Christ according to Saint Matthew 8:28-34.

Book of Genesis 21:5.8-20.
Abraham was a hundred years old when his son Isaac was born to him.
Isaac grew, and on the day of the child's weaning, Abraham held a great feast.
Sarah noticed the son whom Hagar the Egyptian had borne to Abraham playing with her son Isaac;
so she demanded of Abraham: "Drive out that slave and her son! No son of that slave is going to share the inheritance with my son Isaac!"
Abraham was greatly distressed, especially on account of his son Ishmael.
But God said to Abraham: "Do not be distressed about the boy or about your slave woman. Heed the demands of Sarah, no matter what she is asking of you; for it is through Isaac that descendants shall bear your name.
As for the son of the slave woman, I will make a great nation of him also, since he too is your offspring."
Early the next morning Abraham got some bread and a skin of water and gave them to Hagar. Then, placing the child on her back, he sent her away. As she roamed aimlessly in the wilderness of Beer-sheba,
the water in the skin was used up. So she put the child down under a shrub,
and then went and sat down opposite him, about a bowshot away; for she said to herself, "Let me not watch to see the child die." As she sat opposite him, he began to cry.
God heard the boy's cry, and God's messenger called to Hagar from heaven: "What is the matter, Hagar? Don't be afraid; God has heard the boy's cry in this plight of his.
Arise, lift up the boy and hold him by the hand; for I will make of him a great nation."
Then God opened her eyes, and she saw a well of water. She went and filled the skin with water, and then let the boy drink.
God was with the boy as he grew up.



Psalms 34(33):7-8.10-11.12-13.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
The angel of the LORD encamps
around those who fear him, and delivers them.

Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.

Come, children, hear me;
I will teach you the fear of the LORD.
Which of you desires life,
and takes delight in prosperous days?


Holy Gospel of Jesus Christ according to Saint Matthew 8:28-34.
When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road.
They cried out, "What have you to do with us, Son of God? Have you come here to torment us before the appointed time?"
Some distance away a herd of many swine was feeding.
The demons pleaded with him, "If you drive us out, send us into the herd of swine."
And he said to them, "Go then!" They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned.
The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

“Let the peace of Christ control your hearts, the peace into which you were also called” (Col 3,15)

The characteristic effect produced by God and His angels in their spiritual operations is a genuine lightness of heart and spiritual joy, eliminating all the disturbing sadness engendered by the enemy, whilst his characteristic activity is to resist such lightness of heart and spiritual comfort, alleging specious reasons, subtle suggestions and sophistries without end. Spiritual comfort with no previous occasion giving rise to it comes from our Lord God alone. It is the Creator's prerogative to come into and leave the soul, to move it with inspirations of love for His Divine Majesty. "With no previous occasion" means without any preceding awareness or knowledge of anything which might induce such comfort in the soul...

It is typical of the evil spirit to transform himself into an angel of light, to go in by the devout soul's way but to come out his own way; I mean he introduces sound and pious thoughts, suited to the piety of that soul; but then, little by little, he tries to achieve his own purposes, by dragging the soul down to his secret designs and corrupt purposes.

We should pay great attention to the entire train of thought. If beginning, middle and end are wholly sound, tending to what is completely innocent, this is a sign of the good angel; but the train of thought suggested sometimes leads to something that is bad or at least distracting, or less good than what the soul had originally proposed to do; sometimes it undermines our strength of mind or disturbs us by destroying our peace and tranquillity of mind and the unperturbed condition already obtaining: these are clear signs that the thoughts come from the evil spirit, the enemy of our progress and everlasting salvation... When souls are advancing from good to better, the touch of the good angel is soft, light and gentle, like a drop of water making its way into a sponge. The touch of the evil angel is rough, accompanied by noise and disturbance, like a drop of water falling on stone.